Having savored Freeman Dyson’s excellent science writing, I’m now reading a book by his fellow Englishman Ronald Knox. This isn’t about science, but about religion. “Enthusiasm” is Knox’s definitive study of what happens when religious people are convinced that God is talking to them personally and has a prophetic message to reveal. Many times in the history of Christianity, prophetic visionaries and ecstatic experiences have changed the course of the religion, and as many times, have given rise to schismatic sects and cults. How do you know the difference between visionary fervor and deluded craziness? Is there a difference? This is where the tradition of the longstanding Churches (such as Catholic or Eastern Orthodox) comes into play.
Ronald Knox is a fascinating figure I’d like to know more about. He flourished in the early to mid-20th century and was originally a well-known and prolific Anglican writer on Christian subjects. He was an Anglican priest who was a chaplain at Oxford. In 1917, he became a Roman Catholic, and a year later was ordained a Roman Catholic priest. He continued his writing career as well as his apologetic (promoting Roman Catholicism) work. He was a major character in what is known as the “Oxford Movement” in which many prominent Anglicans such as John Henry Newman (later a Cardinal) switched over to Roman Catholicism. Knox wrote in many different genres, from satire to history to criticism to personal memoir to spiritual inspiration. He also translated Jerome’s “Vulgate” Bible into English. Interestingly, he also wrote detective stories which sold well enough to make him a good living. Most of Knox’s books are still in print or easily found at online used-book sites.
I am only about 80 pages into this long book, which was written in 1950. It is in an elegant style (a bit flowery for our modern tastes) and incorporates many untranslated passages in French, quotes from earlier Church historians. There is plenty of material to interest an esoterically minded Christian, such as detailed descriptions of the early “charismatic” Montanists of the third century C.E., and the famous Cathars or Albigensians of medieval southern France. He will later write at length about the ultra-mystical movements of Jansenism and Quietism, controversies which changed how spirituality was cultivated in the Roman Catholic Church.
Here are some quotes from the beginning of Knox’s book, in which he lays out his definition of “enthusiasm.”
“For that is the real character of the enthusiast; he expects more evident results from the grace of God than we others...He will have no “almost-Christians,” no weaker brethren who plod and stumble...He has before his eyes a picture of the early Church, visibly penetrated with supernatural influences; and nothing less will serve him for a model....It involves a new approach to religion; hitherto this has been a matter of outward forms and ordinances, now it is an affair of the heart. Sacraments are not necessarily dispensed with; but the emphasis lies on a direct personal access to the Author of our salvation, with little of intellectual background or of liturgical expression....Especially, he decries the use of human reason as a guide to any sort of religious truth. A direct indication of the Divine will is communicated to him at every turn.”
You might recognize some of those themes in the current public religious scene here in the USA. There’s a lot of enthusiasm going around, and though Knox is always writing from a “Catholicism is the right way” perspective, he gives valuable background in this book about how devout, righteous people can go wrong even without political involvement.
My copy of Knox’s “Enthusiasm” is in poor shape, after almost thirty years in my library. At one point, I used this blocky book to prop up an air conditioner. I’m glad I saved it. It goes to show that in a library, every book should get its turn to be read. You also may be wondering why I am writing at length about a religious book on my science-oriented blog. Well, the phenomenon of “enthusiasm” and its related practices such as “channeling” or prophecy are now under the non-religious study of modern psychology, evolutionary psychology, sociology, and neuroscience, which will yield quite a different view than the one provided by priestly Ronald Knox.